Well it is early Saturday morning, and although my fast is on track I neglected to make a blog entry yesterday. My mind is definately starting to feel the effects of the fast. I guess it would be sort of like being high. Like you are in a dream. Nothing really effects you in any grand way, you just sort of let everything happen around you.
Friday is normally my day to let loose. I spent last night playing online poker, studying, and attempting to figure out Corys stupid blog. He has assured me that it is solvable. That everything you need is within his blog. But I am beginning to doubt it. For any of you with linguistic skills i suggest you click on "smartass cory" to the right of this entry.
My reading is going well. I guess I should update everyone on where I am and where I have been. In the fall I decided to embark on the edeavour of reading Barclays Commentaries on the New Testament. This is a mammoth undertaking, and at times I have just wanted to put the books down and say enough. But I have managed to get through a large portion of them. I have completed the Gospels of Mathew, Mark, Luke and John. I struggled through the Acts of the Apostles. And I have waded through the Paulian letters to Timothy, Titus, Philemon, Galatians and Ephesians.
I am currently re-reading the acts of the apostles. Why? Well it would appear that this is where it all began. This is where a small group of friends and followers of the man Jesus Christ decide create a Religion. Or if you dont believe that they decided to do it, this is where the "holy ghost" rose up and built a church using these people. But the story is full of questions. Questions that I believe lie at the center of the christian experience.
The most important question I am wrestling with regards the character of Paul. Now for those of you who dont know who Paul is, he is sort of the father of the church. Had there been no Paul, we probably wouldnt even be reading about this guy Jesus. Anyway, Paul, whos name was also Saul (there is a lot of this in the Bible, probably to make the task of actually getting your mind around the story too daunting). Now Saul was a Rabbi, and a man who persecuted the early christians quite horribly. This part of the story most christian know well. However what I found interesting was that in the book of Acts, Peter tells us that before Paul left for Demascus to find and persecute the Christians he asks for a loan from the Sanhedrin. (The Sanhedrin were like the ruling party of the Jewest sect. The Judges you might say). He was basically acting like a bounty hunter. He said, "credit me this money and I will bring these people to you in chains".
This is a strange thing for me to contemplate. I will need to do more research but it is my opinion that possibly the early christians had outstanding debts to the Sanhedrin, debts they had no means to pay. I believe that the Christian, after listening to Jesus Christ, believed that the debts they owed the Sanhedrin were unjust becuase the creditors had used the false name of god, to invoke a sort of durress over them. The God of the old testament, in the times of the old testament would have commanded a great deal of fear over its subjects. So if this is true, the Sanhedrin were more like a Religious Mob, and Paul was one of their wiseguys.
Now on his way to Demascus Saul supposedly see's Jesus, and this is the turning point in the Saul/Paul story. From this-point-on, Paul as he is now known is on the run. We do not hear whether he ever pays back this loan to the Sanhedrin, but it is my early conjecture that Paul was robbed, or, Paul simply stole this money. Because he knew he would never be able to repay it, he went on the run. Thus Paul is set on the Christian experience. It might be blasphemous to say, but it is my current thought that the early church was composed of a band of minor criminals, who, through Jesus Christ realized that the Jewish system they were living under had become extremely corrupt, and was basically extorting money from them through loans. This would also explain the use of the words which Jesus taught them to pray "forgive us our debts, as we forgive our debtors."
Thus Paul, just like Moses before him, began to bring people out of the system of corruption into which they had been born, and back into to true light of G-d. It is also Ironic that this seems to be a recurring theme of the entire Bible. No sooner does one society free itself from persection and extortion, then, does it begin to persecute and extort from another. Jews escape the Pharoah. Christians escape the Jews. Muslims escape the Christians. Jews escape the Germans. And some would contend that the world is now in the midst of another persecution.
Well it is Saturday and I have much to do. I would love to hear any comments you might have. And if Dyron is reading this, I would love to hear your thoughts on some of my assumptions. I doubt you will have room in the comments column but you can email me or talk to me tomorrow after church.